Hassan Abbas. 11/2020.
U.S. Policy Toward South Asia: Ideas and Choices for the Next Administration (2021-2024). CGP.
AbstractThis paper examines the next U.S. administration’s foreign policy choices toward South Asia. It argues that the turbulent nature of the entrenched India-Pakistan rivalry and the geopolitical realities of South Asia complicate U.S. policy options. While the United States’ national security interests in South Asia are enduring, the nationalist fervor in the region necessitates a rethinking of Washington’s policy choices.
us_south_asia_policy_report_-_hassan_abbas.pdf Melani Cammett and Evan Lieberman. 3/30/2020.
Building Solidarity: Challenges, Options, and Implications for COVID-19 Responses . Edmond J. Safra Center for Ethics, Harvard University.
Publisher's Version Payam Mohseni. 2/24/2020. “
How Trump's Failed Maximum Pressure Policy Played a Role in Suleimani's Assassination”.
AbstractA military escalation with a maximalist political stance only further increases perceptions of U.S. regime-change policy in Iran without concern for the violent consequences stemming from such a campaign.
Reid Pauly and Daniel Khalessi. 2/24/2020. “
Why Invading Iran Would Be a Military Disaster (Worse Than Vietnam)”.
AbstractWhat would a war with Iran look like? In sum, it would be the gravest mistake in U.S. foreign policy since the Vietnam War. Yes, even worse than the 2003 invasion of Iraq.
Daniel K. Khalessi. 2/24/2020. “
Will America Be Safer After the Assassination of General Suleimani?”.
AbstractThe assassination significantly increases the likelihood that Iran will try to escape from the nuclear penalty box, thus making war more likely than not.
Melanie Cammett, Ishac Diwan, and Irina Vartanova. 2/5/2020. “
Insecurity and political values in the Arab world.” Democratization, 27, 5.
Publisher's Version Mohd Faizal Musa. 2020. “
Shia Influence in the Axiology of Malay Culture.” International Journal of Philosophy of Culture and Axiology, 17, 1, Pp. 99-119.
Publisher's VersionAbstractOver the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from “the Islam” that have been practiced in the Middle East. Based on the discussions, the ulemas or Muslim clerics of this region and the Malays themselves have already practiced the supra-madhhab model as proposed by many contemporary scholars. Using Shia influences in the Malay culture, this paper attempt to show how sectarianism within Islam was never entertained by the Muslims in this region. In fact, Shi‟ism was so embedded in Malay culture. Although being dominated by Sunnism, most of the Shia doctrines and pillars were widely accepted and embraced. The axiology of Shi‟ism in Malay culture reflected in many religious texts, classical literature and cultural events. However, as sectarianism rising in this region, the Shia influence and its axiology slowly eroded and were victimized by unnecessary foreign interventions.
2020. “
Marifa 2020: Self-Discovery and Imagination (Summary Report).” Ma'rifa 2020.
AbstractShi'i students today find themselves dealing with a myriad of challenges. Between the struggles of navigating faith in America, balancing several identities, and being a minority within the Muslim community, Shi'i students need a meaningful forum to engage with these issues. Ma’rifa 2020: Self-Discovery and Imagination was a national conference organized by Shi’i students for Shi’i students to provide such a forum to explore Shi’a identity, spirituality, activism, and community. Ma’rifa 2020 was held at Harvard University on February 28th and 29th, 2020. It was attended by more than 270 university students and invited scholars, academics, and community leaders over a two day period filled with engaging panels, workshops, artistic performances, and more. This report offers a condensed summary of the conference, including its objectives, panels, audience feedback, and future steps. The Project on Shi'ism and Global Affairs at WCFIA was one of the co-sponsors for the conference.
marifa_2020_summary_report.pdfMohd Faizal Musa. 2020. “
Sunni-Shia Reconciliation in Malaysia.” In Alternative Voices in Muslim Southeast Asia: Discourses and Struggles. Singapore: ISEAS.
Abstract
The 1996 fatwa [recognizing "Sunni Islam" as the official religion of Malaysia] was a pivotal turning point that paved the way for subsequent efforts at "othering" the Shia minority, and through this to discredit and deny them their human rights. That the fatwa was a federal initiative--rather than a state one--ought to have raised warning bells about the central government overstapping its boundaries and encroaching on to the jurisdiction state governments had over Islam. The debate touched on the historical differences between the Sunnis and Shias, or, "sects being treated as religious phenomenon", and it resulted in tremendous bias against the Shias.
Sunni-Shia Reconciliation in Malaysia.pdf